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道炁长存,众妙之门,天台山桐柏宫,道教 >> 资料 >> 修行之路 >> 修行杂谈 >> 长青州立大学的赫斯教授来访

长青州立大学的赫斯教授来访

   晚上,杭州外国语学院的洪教授说美国华盛顿的长青州立大学赫斯教授要来玩,还带来几个学生。于是网上查了一下这个大学的课程研究方向,发现几个和东方文化有关的课题,譬如关于东西方心理学方面的研究等。觉得还好玩吧。第二天赫斯教授同校的吴教授,男女学生等十几个人和一起来玩,吃过午饭座谈一会。吴教授可能是中国广东人的后裔,但是可能不会说中国话了。赫斯一上来就问炼丹的问题,很显然是个中国文化的行家,还读过一点《悟真篇》,天哪!太好啦!不过他说许多名词晦涩不好懂,不明白其中的玄机,譬如青龙白虎等是啥意思?贫道略作解释后,说学炼丹中国人三天,外国人一周就会,大家开始活跃起来,甚至都想再过一段时间到山上学习丹法。或者安排一个时间,到华盛顿州去做个座谈会,大家谈谈道教的修炼法门一定很强,说不定受众很多呢。贫道表示如果有机会一定会去的。另外还提到,今年南岳有个“国际道教文化研讨会”十月份召开,贫道准备把南宗的丹法推广问题做一个专题讲演。赫斯教授问到文章使用英文写的吗?贫道对曰:当然不是。教授故作色曰:为何当然不是?要是写成英文听众更多呀!哈哈!好吧!搞搞玩玩也好的,起码还可以学习英文写作。赫斯转怒为喜,说周日要离开杭州赶回国飞机,准备2013年过来学习丹法。哈哈!这时候坐在一边不断提问的一个学生Jason说想留下来学炼丹,等大家上飞机前再赶过去。大家都觉得太仓促,还是下次吧。

  不过,贫道觉得可能本国人都忙着亿万富翁事,并无兴趣修行,还是外国人好办一点吧。怪不得老子要西渡函谷关,传法西域呢。

 

 

Offering Description
Turning Eastward: Explorations in East-West Psychology

Description
Western psychology has so far failed to provide us with asatisfactory understanding of the full range of human experience.It has largely overlooked the core of human understanding—oureveryday mind, our immediate awareness of being with all of itsfelt complexity and sensitive attunement to the vast network ofinterconnectedness with the universe around us. Instead Westernpsychology has chosen to analyze the mind as though it were anobject independent of the analyzer, consisting of hypotheticalstructures and mechanisms that cannot be directly experienced.Western psychology’s neglect of the living mind—both in itseveryday dynamics and its larger possibilities—has led to atremendous upsurge of interest in the ancient wisdom of the East,particularly Buddhism, which does not divorce the study ofpsychology from the concern with wisdom and human liberation.

In direct contrast, Eastern psychology shuns any impersonalattempt to objectify human life from the viewpoint of an externalobserver, instead studying consciousness as a living reality whichshapes individual and collective perception and action. The primarytool for directly exploring the mind is meditation or mindfulness,an experiential process in which one becomes an attentiveparticipant-observer in the unfolding of moment-to-momentconsciousness.

Learning mainly from lectures, readings, videos, workshops,seminar discussions, individual and group research projects, andfield trips, we will take a critical look at the basic assumptionsand tenets of the major currents in traditional Western psychology,the concept of mental illness, and the distinctions drawn betweennormal and abnormal thought and behavior. We will then investigatethe Eastern study of mind that has developed within spiritualtraditions, particularly within the Buddhist tradition. In doingso, we will take special care to avoid the common pitfall of mostWestern interpretations of Eastern thought—the attempt to fitEastern ideas and practices into unexamined Western assumptions andtraditional intellectual categories. Lastly, we will address theencounter between Eastern and Western psychology as possibly havingimportant ramifications for the human sciences in the future,potentially leading to new perspectives on the whole range of humanexperience and life concerns.

 

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[来源:网络] [作者:天台道统] [日期:11-04-04] [热度:]

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